Bleach poses an important question in the last song of their self-titled album: What will your anthem be?
"When the glitter fades, it fades so fast -
What really lasts, what will the anthem be?
Did we sing of rock and roll?
Did we sing if sacred souls?
Has the heart and the harmony met pleasingly?
When the flicker fades, it fades so fast
Nothing is left. What will be legacies?
Cause guitars burn you see,
Recollect no memories
Of the lights and the cheers and the human vanity....
Here it is, let the truth be told;
Here it is, we would like to know;
Here it is, what will the anthem be?
What will your anthem be?
What will our anthem be?
What will the anthem be?"
I recently offered a reflection on Luke 23:46, where Jesus offers the last words of "Father, into Your hands I lift my spirit," for a Good Friday service at a local church, and I'll offer here two of the lives that came to mind.
In a time not so long ago, in a place not so far from here, a child grew up saying a nightly prayer with his beloved grandmother: "Now I lay me down to sleep. I pray the Lord my soul to keep. And if I should die before I wake, I ask the Lord my soul to take." But before long, his life changed to one of more awareness and power, and his tune changed to one written by Bon Jovi: "It's my life - it's now or never. I ain't gonna live forever. I just want to live while I'm alive. It's my life. My heart is like an open highway. Like Frankie said, I did it my way. I just want to live while I'm alive. It's my life." He did his best to live while he was alive and died young after losing control of his car after a night at the bar.
In a time much longer ago, in a place much farther away, a Jewish child grew up saying what was then a common bedtime prayer, taken from Psalm 31: "Since you are my rock nad my fortress, for the sake of your name lead and guide me. Into your hands I commit my spirit." And that remained his prayer as his life led Him to an injust and shameful death on a cross, where He remained faithful to his prayer: "Father, into your hands I commit my spirit."
How can we consider ourselves good when we all adopt the same anthem? How can we consider ourselves good when we, like Adam and Eve, say "It's my life" and pursue enjoyment in ways God forbids that only lead to our despair? How can we consider ourselves good when we, like David, say "It's now or never - I ain't gonna live forever" and override God's commands to avoid something our heart longs for so that we can eventually writhe in grief? How can we consider ourselves good when we, like Judas, say "I just want to live while I'm alive" and betray our Lord for our own "gain" that eventually becomes our destruction. Our anthem so quickly fades into one of selfishness; our hearts so quickly fade into deception; our pleasures so quickly fade into our shame.
Jesus death isn't about working harder to overcome these faults. We aren't sinners because we sin - we sin because we're sinners. Jesus points out that it's not what goes into a person that makes him unclean, but what comes out - that our hearts are unclean and out of them come unclean thoughts and words and actions: "Nothing outside a man can make him 'unclean' by going into him. Rather, it is what comes out of a man that makes him 'unclean'" (Mark 7:15ff). Shaun Groves expands upon this in "What's Wrong with This World?"
Throw your stones at silver screens,
Faces on magazines -
Burn my rock n roll.
Blame my schools, my ADD,
My mom, my MTV -
Curse my chromosomes.
Put my finger in the chest
Of those who should know best
But made the worst of things.
Baby booms and presidents,
Boy bands and communists -
Everyone but me.
I'm what's wrong with
This world; I'm bent
Warped and wicked -
I am weak.
My heart's twisted,
Torn and tempted.
This world is not what's wrong with me -
I'm what's wrong with this world.
I don't need your help to be this
Devilish and dark -
I confessed I made this mess while
Using just my heart.
And it's from this fallen and broken state, from being unclean before God from the inside out, having adopted to some extent the anthem that it's our life to choose to live as we wish, that we come to a risen savior, who "being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself and became obedient to death - even death on a cross" (Philippians 4:6-8). We confess, as doubting Thomas', that Jesus is Lord and God who, during all of life, committed his spirit into the Father's hands (Luke 23:46). We rejoice that Jesus has been given all authority in heaven and on earth (Matthew 28:18), that "God exalted [Jesus] to the highest place adn gave him the name that is above every name" (Philippians 4:9), that Jesus is our high priest who can "sympathize with our weaknesses [because he was] tempted in every way, yet was without sin" (Hebrews 4:15).
And it's in the forgiveness bought by Jesus' blood and a righteousness that comes by faith that we too can commit our spirit's unto the Father as living sacrifices that are pleasing and acceptable to Him, coming before His throne not as enemies to be condemned, but sons and daughters to be cherished. What greater love could God have shown for us? If He's for us, who can be against us? May we never lose faith and hope that His ways are better than are ways, His thoughts higher than our thoughts, and His plans are bringing about our good.
Monday, April 9, 2007
Thursday, April 5, 2007
Lead Us Not Into Temptation
James seems crazy when he instructs the brothers to "consider it pure joy [...] when [they] face trials of many kinds" (1:2).
There are plenty of examples throughout the Bible of people who didn't pass the tests and then faced extreme consequences. Throughout Israel's forty years in the desert, God "tested [them] in order to know what was in [their] heart, whether or not they would keep His commands" (Deuteronomy 8:2), and they repeatedly disobeyed, were punished, repented, as no one who left Egypt but the faithful Caleb entered the Promised Land. God refused to drive out the nations Joshua left when he died and instead "[used] them to test Israel and see whether they [would] keep the way of the Lord" (Judges 2:22), and the same disobedient cycle eventually became cause for their exile. A more specific example is in 2 Chronicles 32 and 2 Kings 20 where Hezekiah is tested when envoys from Babylon visit, and his prideful showcase of the riches of Israel leads to Isaiah's prophecy that "everything in [his] palace, and all that [his] fathers [had] stored up until this day, [would] be carried off to Babylon (2 Kings 20:16).
Troubling about these trials beyond the liklihood of failure is their occasional apparent arbitrariness. Abraham's test eventually ended better, but why would God try a person by commanding him to kill his own son? Job's trial also ended well, but doesn't it seem strange to temporarily ruin someone's life to see how faithful they can be? Like the fruit in the Garden of Eden, it's about submitting to God as God even when it doesn't make sense, but that makes it all the more difficult.
And the consequences are worse than we can bear. I clearly remember a talk given by the Dean of Residence Life at my college during my freshmen orientation that indicated all behavior is acceptable as long as you're willing to face the consequences: "You're on your own and have freedom to make your own decisions. But know that there's a price to pay if you get caught." The bottom-line is that we can't fully pay the consequences for sin. Reading through Isaiah and God's extreme punishment of sinful nations including Israel leads one to the conclusion that the cost for sin stretches beyond ourselves to our communities and our descendents.
Then who in their right mind would take joy in being tried? Those who truly have hope in the Lord. Those who trust God to provide whatever is necessary to get through the trials. Those who trust that God works all things for good and uses tests to make His people "mature and complete, not lacking anything" (1:4). Those who take to heart that "blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him" (1:12).
Serious, scary, confusing, painful, good.
There are plenty of examples throughout the Bible of people who didn't pass the tests and then faced extreme consequences. Throughout Israel's forty years in the desert, God "tested [them] in order to know what was in [their] heart, whether or not they would keep His commands" (Deuteronomy 8:2), and they repeatedly disobeyed, were punished, repented, as no one who left Egypt but the faithful Caleb entered the Promised Land. God refused to drive out the nations Joshua left when he died and instead "[used] them to test Israel and see whether they [would] keep the way of the Lord" (Judges 2:22), and the same disobedient cycle eventually became cause for their exile. A more specific example is in 2 Chronicles 32 and 2 Kings 20 where Hezekiah is tested when envoys from Babylon visit, and his prideful showcase of the riches of Israel leads to Isaiah's prophecy that "everything in [his] palace, and all that [his] fathers [had] stored up until this day, [would] be carried off to Babylon (2 Kings 20:16).
Troubling about these trials beyond the liklihood of failure is their occasional apparent arbitrariness. Abraham's test eventually ended better, but why would God try a person by commanding him to kill his own son? Job's trial also ended well, but doesn't it seem strange to temporarily ruin someone's life to see how faithful they can be? Like the fruit in the Garden of Eden, it's about submitting to God as God even when it doesn't make sense, but that makes it all the more difficult.
And the consequences are worse than we can bear. I clearly remember a talk given by the Dean of Residence Life at my college during my freshmen orientation that indicated all behavior is acceptable as long as you're willing to face the consequences: "You're on your own and have freedom to make your own decisions. But know that there's a price to pay if you get caught." The bottom-line is that we can't fully pay the consequences for sin. Reading through Isaiah and God's extreme punishment of sinful nations including Israel leads one to the conclusion that the cost for sin stretches beyond ourselves to our communities and our descendents.
Then who in their right mind would take joy in being tried? Those who truly have hope in the Lord. Those who trust God to provide whatever is necessary to get through the trials. Those who trust that God works all things for good and uses tests to make His people "mature and complete, not lacking anything" (1:4). Those who take to heart that "blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him" (1:12).
Serious, scary, confusing, painful, good.
Wednesday, April 4, 2007
Walk on Water
Belief verses faith.
There's something utterly sickening about hearing Christian church leaders poke around at the edges of others' doctrine, notice something suspicious, and use that as a basis for disrespecting their teachings while encouraging others to do the same. The root of the problem isn't the examination or the suspicion - it's the overemphasis of beliefs.
There's something wonderfully warming about getting to know someone and seeing their faith played out in everyday situations. The goodness isn't that the actions are rooted in the deepest and most specific theological knowledge - it's in faith being made complete by action.
James 2:14-19: What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him? Suppose a brother or sister is without clothes and daily food. If one of you says to him, "Go, I wish you well; keep warm and well fed," but does nothing about his physical needs, what good is it? In the same way, faith by itself, if it is not accompanied by action, is dead. But someone will say, "You have faith; I have deeds." Show me your faith without deeds, and I will show you my faith by what I do. You believe that there is one God. Good! Even the demons believe that - and shudder.
I know too many Bible-believing Protestants who avoid the book of James and this passage because they, like the protestor Martin Luther, find it hard to reconcile the that actions are necessary in the Christian life but salvation is by faith alone. But the most difficult passages are often the most worth studying and enlightening. Wrestle with this on your own - I just want to share a few connections and reflections.
Faith bringing about deeds.
Matthew 14 tells the story of Jesus walking on water. I can certainly relate to the disciples in their initial response - fear - but can't imagine having the second response: "Lord, if it's you, tell me to come to you on the water" (v. 28). Why? Rob Bell says this: "If you are a disciple, you have committed your entire life to following your rabbi. If you see your rabbi walk on water, what do you immediately want to do? Walk on water." Does Peter believe that God can make people walk on water? Certainly - that's right in front of his face in Jesus. Does Peter have faith that God will empower him to walk on water? He sinks, Jesus catches him and asks, "You of little faith." More Rob Bell: "What does Peter lose faith in? Not Jesus; Jesus is doing fine. Peter loses faith in himself. Peter loses faith that we can do what his rabbi is doing."
It's in Matthew 17 where Jesus makes this crazy claim that if "someone has faith as small as a mustard seed, they can say to this mountain, 'Move from here to there' and it will move'" (v. 20).
People in the Bible are real people who have doubts and make mistakes. Some also have faith.
When David sees Goliath taunting, his eyes don't focus in on the nine-foot tall warrior but on the God's power in overcoming those who defy Him and stand against His people. When Paul sees himself chained to prison guards behind bars, his eyes don't focus in on the possible lonely and painful end to his life and ministry but on the opportunities to preach Christ in places as yet unreached and on the opportunity for God to use and deliver him in miraculous ways.
Jesus says the Kingdom's at hand, a people under God committed to doing what Jesus did: living life that is truly life in relationships and with money and in work and with time and in all other conduct, serving others by providing healing and freedom and truth and food and clothing and shelter and encouragement. Do I have faith in that? If I do, shouldn't that be shown in me meeting new people and digging deeper with old acquantainces because God can use me to bring them closer to Him. If I do, shouldn't that be shown in me living without stress but with a sense of urgency because I can make a difference in a world that has so many needs. If I do, shouldn't that be shown in me stepping out of my comfort zone to pursue experiences in different cultures and the betterment of schools and purpose in work and intentionality in rest and support for things done right and the refining of things perverted and the shalom of those around me.
It's a shame that so many let the faith and deeds debate remain at an academic level related only to justification. This is about action and what God desires to do in the world through us. Do you believe He can, and do you have faith He is?
There's something utterly sickening about hearing Christian church leaders poke around at the edges of others' doctrine, notice something suspicious, and use that as a basis for disrespecting their teachings while encouraging others to do the same. The root of the problem isn't the examination or the suspicion - it's the overemphasis of beliefs.
There's something wonderfully warming about getting to know someone and seeing their faith played out in everyday situations. The goodness isn't that the actions are rooted in the deepest and most specific theological knowledge - it's in faith being made complete by action.
James 2:14-19: What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him? Suppose a brother or sister is without clothes and daily food. If one of you says to him, "Go, I wish you well; keep warm and well fed," but does nothing about his physical needs, what good is it? In the same way, faith by itself, if it is not accompanied by action, is dead. But someone will say, "You have faith; I have deeds." Show me your faith without deeds, and I will show you my faith by what I do. You believe that there is one God. Good! Even the demons believe that - and shudder.
I know too many Bible-believing Protestants who avoid the book of James and this passage because they, like the protestor Martin Luther, find it hard to reconcile the that actions are necessary in the Christian life but salvation is by faith alone. But the most difficult passages are often the most worth studying and enlightening. Wrestle with this on your own - I just want to share a few connections and reflections.
Faith bringing about deeds.
Matthew 14 tells the story of Jesus walking on water. I can certainly relate to the disciples in their initial response - fear - but can't imagine having the second response: "Lord, if it's you, tell me to come to you on the water" (v. 28). Why? Rob Bell says this: "If you are a disciple, you have committed your entire life to following your rabbi. If you see your rabbi walk on water, what do you immediately want to do? Walk on water." Does Peter believe that God can make people walk on water? Certainly - that's right in front of his face in Jesus. Does Peter have faith that God will empower him to walk on water? He sinks, Jesus catches him and asks, "You of little faith." More Rob Bell: "What does Peter lose faith in? Not Jesus; Jesus is doing fine. Peter loses faith in himself. Peter loses faith that we can do what his rabbi is doing."
It's in Matthew 17 where Jesus makes this crazy claim that if "someone has faith as small as a mustard seed, they can say to this mountain, 'Move from here to there' and it will move'" (v. 20).
People in the Bible are real people who have doubts and make mistakes. Some also have faith.
When David sees Goliath taunting, his eyes don't focus in on the nine-foot tall warrior but on the God's power in overcoming those who defy Him and stand against His people. When Paul sees himself chained to prison guards behind bars, his eyes don't focus in on the possible lonely and painful end to his life and ministry but on the opportunities to preach Christ in places as yet unreached and on the opportunity for God to use and deliver him in miraculous ways.
Jesus says the Kingdom's at hand, a people under God committed to doing what Jesus did: living life that is truly life in relationships and with money and in work and with time and in all other conduct, serving others by providing healing and freedom and truth and food and clothing and shelter and encouragement. Do I have faith in that? If I do, shouldn't that be shown in me meeting new people and digging deeper with old acquantainces because God can use me to bring them closer to Him. If I do, shouldn't that be shown in me living without stress but with a sense of urgency because I can make a difference in a world that has so many needs. If I do, shouldn't that be shown in me stepping out of my comfort zone to pursue experiences in different cultures and the betterment of schools and purpose in work and intentionality in rest and support for things done right and the refining of things perverted and the shalom of those around me.
It's a shame that so many let the faith and deeds debate remain at an academic level related only to justification. This is about action and what God desires to do in the world through us. Do you believe He can, and do you have faith He is?
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